The word we see to be common to those passages strikes the keynote for our present meditation, The Zeal of the Lord, or The Way to Heavenly Fulness. Heavenly fulness in a very real and special way is set before us in the life of Elisha. This fact will impress us every time we read that life, or anything in connection with it. From beginning to end, wherever Elisha is seen to come into a situation, the result is fulness, living fulness, fulness of life. That fulness is heavenly fulness because it came out from heaven, had its rise in heaven. It was when Elijah went up by a whirlwind into heaven, and his mantle fell upon Elisha, that Elisha’s real life and ministry commenced. So that it was a heavenly fulness, and it is of this that his life speaks to us.
Elisha, then, was the outcome and fulness of Elijah. Elijah laid the foundation and provided the ground for Elisha’s ministry, and in spiritual things Elijah indicates, therefore, the way, the basis, the foundation of heavenly fulness. Elisha required Elijah. In a very real sense he sprang out of Elijah. But Elijah also needed Elisha. He needed that which would be the increased expression of his own life. Here you have part and counterpart. Here you have the ground or foundation, and the superstructure. Here you have the seed, and fruit, and fullgrown tree. You need to know the nature of the seed, to know exactly what it is you are planting or sowing, and it is likewise important to recognize what Elijah stands for, in order that you may get the Elisha result. It is very nice to take up what is presented to us of heavenly fulness in Elisha, and be drawn out to that, and to say: Well, we desire with all our hearts to have the heavenly fulness, the resurrection life, the power of His resurrection as brought out by Elisha; but it is quite impossible for us to enter to that, to know anything about the heavenly fulness, unless we stand upon the Elijah ground which provides for it.